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1 Corinthians 8:1–9:13

Be Sensitive to Conscience

8 Now aconcerning things offered to idols: We know that we all have bknowledge. cKnowledge 1puffs up, but love 2edifies. And dif anyone thinks that he knows anything, he knows nothing yet as he ought to know. But if anyone loves God, this one is known by Him.

Therefore concerning the eating of things offered to idols, we know that ean idol is nothing in the world, fand that there is no other God but one. For even if there are gso-called gods, whether in heaven or on earth (as there are many gods and many lords), yet hfor us there is one God, the Father, iof whom are all things, and we for Him; and jone Lord Jesus Christ, kthrough whom are all things, and lthrough whom we live.

However, there is not in everyone that knowledge; for some, mwith consciousness of the idol, until now eat it as a thing offered to an idol; and their conscience, being weak, is ndefiled. But ofood does not commend us to God; for neither if we eat are we the better, nor if we do not eat are we the worse.

But pbeware lest somehow this liberty of yours become qa 3stumbling block to those who are weak. 10 For if anyone sees you who have knowledge eating in an idol’s temple, will not rthe conscience of him who is weak be emboldened to eat those things offered to idols? 11 And sbecause of your knowledge shall the weak brother perish, for whom Christ died? 12 But twhen you thus sin against the brethren, and wound their weak conscience, you sin against Christ. 13 Therefore, uif food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.

A Pattern of Self-Denial

9 Am aI not an apostle? Am I not free? bHave I not seen Jesus Christ our Lord? cAre you not my work in the Lord? If I am not an apostle to others, yet doubtless I am to you. For you are dthe 1seal of my apostleship in the Lord.

My defense to those who examine me is this: eDo we have no 2right to eat and drink? Do we have no right to take along 3a believing wife, as do also the other apostles, fthe brothers of the Lord, and gCephas? Or is it only Barnabas and I hwho have no right to refrain from working? Who ever igoes to war at his own expense? Who jplants a vineyard and does not eat of its fruit? Or who ktends a flock and does not drink of the milk of the flock?

Do I say these things as a mere man? Or does not the law say the same also? For it is written in the law of Moses, l“You shall not muzzle an ox while it treads out the grain.” Is it oxen God is concerned about? 10 Or does He say it altogether for our sakes? For our sakes, no doubt, this is written, that mhe who plows should plow in hope, and he who threshes in hope should be partaker of his hope. 11 nIf we have sown spiritual things for you, is it a great thing if we reap your material things? 12 If others are partakers of this right over you, are we not even more?

oNevertheless we have not used this right, but endure all things plest we hinder the gospel of Christ. 13 qDo you not know that those who minister the holy things eat of the things of the rtemple, and those who serve at the altar partake of the offerings of the altar?

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